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Материалдар / Абай Құнанбаев презентация

Абай Құнанбаев презентация

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 Abai Qunanbayev (10 August 1845 – 6 July 1904) was a Kazakh poet, composer and philosopher. He was also a cultural refo

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 Abai Qunanbayev (10 August 1845 – 6 July 1904) was a Kazakh poet, composer and philosopher. He was also a cultural reformer toward European and Russian cultures on the basis of enlightened Islam. His name is also transliterated as Abay Qunanbayev  among Kazakhs he is known as Abai.

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 Abai Qunanbayev (10 August 1845 – 6 July 1904) was a Kazakh poet, composer and philosopher. He was also a cultural reformer toward European and Russian cultures on the basis of enlightened Islam. His name is also transliterated as Abay Qunanbayev  among Kazakhs he is known as Abai.

 At school we have learned his biography, poems about nature, songs and Abay’s book of words. I like the 25 th word b

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 At school we have learned his biography, poems about nature, songs and Abay’s book of words. I like the 25 th word because he invited people to give knowledge to the children in any way to teach them to earn money.

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 At school we have learned his biography, poems about nature, songs and Abay’s book of words. I like the 25 th word because he invited people to give knowledge to the children in any way to teach them to earn money.

 «Kara Sozder» [Book of Words]created by the great thinker constitute an ethnic philosophical work. This creatio

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 «Kara Sozder» [Book of Words]created by the great thinker constitute an ethnic philosophical work. This creation of his is an exploration of Kazakh national life in the second half of the 19th century. He influenced social affairs in the country where he lived. He also participated in the governing of the country and played a certain role in trying to solve complicated problems justly.

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 «Kara Sozder» [Book of Words]created by the great thinker constitute an ethnic philosophical work. This creation of his is an exploration of Kazakh national life in the second half of the 19th century. He influenced social affairs in the country where he lived. He also participated in the governing of the country and played a certain role in trying to solve complicated problems justly.

Word twenty five  It would be good if Kazakh children could get an education. To begin with, it

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Word twenty five  It would be good if Kazakh children could get an education. To begin with, it would be enough to teach them Turkic letters. Yet such is our irreligious land that before we send our children to school, we have to acquire wealth; besides, they ought to learn the Persian and the Arabic languages. But can those who are hungry keep a clear mind, care about honor and show diligence in learning? Poverty and quarrels within tribes and families breed thievery, violence and greed. If you have livestock, your belly will be full. A craving for knowledge and a craft will come next. Then people will start thinking about getting an education and teaching their children at least something.

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Word twenty five  It would be good if Kazakh children could get an education. To begin with, it would be enough to teach them Turkic letters. Yet such is our irreligious land that before we send our children to school, we have to acquire wealth; besides, they ought to learn the Persian and the Arabic languages. But can those who are hungry keep a clear mind, care about honor and show diligence in learning? Poverty and quarrels within tribes and families breed thievery, violence and greed. If you have livestock, your belly will be full. A craving for knowledge and a craft will come next. Then people will start thinking about getting an education and teaching their children at least something.

 The heritage he left his nation is rich in songs and poems, translations and prose. His translations of the poetry written b

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 The heritage he left his nation is rich in songs and poems, translations and prose. His translations of the poetry written by Russian writers and poets such as Pushkin, Lermontov, and Krylov became the national patrimony of Kazakhstan. He translated the works of Schiller, Goethe, and Byron into Kazakh language.

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 The heritage he left his nation is rich in songs and poems, translations and prose. His translations of the poetry written by Russian writers and poets such as Pushkin, Lermontov, and Krylov became the national patrimony of Kazakhstan. He translated the works of Schiller, Goethe, and Byron into Kazakh language.

POEMS OF ABAI  Black of my eye Frame of my mind Drink never dry Love of my Life Parting is winter, your absence is sorrow I wis

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POEMS OF ABAI  Black of my eye Frame of my mind Drink never dry Love of my Life Parting is winter, your absence is sorrow I wish to stay until the morrow Between your fair arms when the nightingale sings, 'Terrow' The corners of your eyes sparkle and they glisten when you speak your solid words everyone will listen Black of my eye Frame of my mind Drink never dry Love of my Life

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POEMS OF ABAI  Black of my eye Frame of my mind Drink never dry Love of my Life Parting is winter, your absence is sorrow I wish to stay until the morrow Between your fair arms when the nightingale sings, 'Terrow' The corners of your eyes sparkle and they glisten when you speak your solid words everyone will listen Black of my eye Frame of my mind Drink never dry Love of my Life

Abai used poetry to capture the atmosphere of the aul and the steppe during different times of the year. His c

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Abai used poetry to capture the atmosphere of the aul and the steppe during different times of the year. His cycle on the seasons is particularly remarkable as it deviates from typical perceptions of nature in other national literatures, giving Abai’s poetry an unmistakably Kazakh dimension. “Autumn” (1888), for example, emphasizes darkness and not the celebration of plentiful harvesting, whereas “Winter” reflects existential danger, conveying a unique attitude toward forces of nature that defines the life of Kazakhs for many months. In Abai’s poetic world, winter appears as a person, and it is not a friendly one.

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Abai used poetry to capture the atmosphere of the aul and the steppe during different times of the year. His cycle on the seasons is particularly remarkable as it deviates from typical perceptions of nature in other national literatures, giving Abai’s poetry an unmistakably Kazakh dimension. “Autumn” (1888), for example, emphasizes darkness and not the celebration of plentiful harvesting, whereas “Winter” reflects existential danger, conveying a unique attitude toward forces of nature that defines the life of Kazakhs for many months. In Abai’s poetic world, winter appears as a person, and it is not a friendly one.

In conclusion I want to write that we know all the poems, songs book of words, translations were translated to i

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In conclusion I want to write that we know all the poems, songs book of words, translations were translated to into different languages all over the world. Abay’s works took special place at teenager’s upbringing. Not only teenager’s also adults, people all over the world love his great works. He invites people to morality to be hardworking honest, educated,. His great works will be immortal heritage for our people, for our future generation. Abay in our heart forever!  

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In conclusion I want to write that we know all the poems, songs book of words, translations were translated to into different languages all over the world. Abay’s works took special place at teenager’s upbringing. Not only teenager’s also adults, people all over the world love his great works. He invites people to morality to be hardworking honest, educated,. His great works will be immortal heritage for our people, for our future generation. Abay in our heart forever!  

Thank you for your attention

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Thank you for your attention

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Thank you for your attention

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